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Ethics
(15)
Personal Laws
A broad regard for
the Ten Commandments is the foundation of a serviceable set of ethics. Your
ethics are the laws you set for yourself to govern your thoughts and actions.
Most of us set fairly high ethics to live up to but the trick is to practice
them, in thought, in speech and in deed. We are free to uphold or disregard our
ethics, but regard for them leads to prosperity while forsaking them invites
disgrace. If in my dealings I encounter a person of lessor station or abilities
I will not take advantage of this fact in my dealings with her, nor regard
myself as her superior. Nor will I exert myself to help her except to treat her
with the dignity all people deserve. These are examples of my personal ethics,
and I practice them to my best ability. Other personal ethics I practice
include: I will not steal (except ideas), I will not harm others, I will not
eat meat from a cow or a pig, I will work every day, I will do each job to the
best of my ability and I will not complain except to someone who can solve my
problem.
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(16)
The Value of 0
Ethics help us to
sort out which problems are caused by others and which are our own.
Independence demands that we solve our own problems. Most problems may be
considered as equations. Write down the elements of your problem. Consider your
own relationship to each element. Factor yourself out of the equation and you
are left with the essence of what must be changed to solve the problem. In
applying this method we often find ourselves as the prime element in our
problem equations. Happiness comes when I=0 within our problems.
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Religion
(17)
Earth is Church
Most of us mine
our religion for our ethics. Life is my religion, and the Earth is my church.
Although I do not subscribe to any religion I respect every church and
fervently hope that every devout person will find favor in God’s eyes. To
become dogmatic I should describe myself as a Presbyterian/Buddhist. In my
heart I believe that Jesus Christ was the Son of God and that he died for my
sins. Unfortunately most churches deify his death and
forget
the lessons of his
life: Loving all people, accepting them without judgement, easing their
suffering, encouraging them to expand their minds and believe in his message of
a better life to come. Jesus kicked the moneylenders out of the church, and I
would too if I wuz you.
Churches too often
tailor their rhetoric to what they perceive as their members needs and ability
to comprehend. My research indicates to me that the same is true of all
religions, and that bureaucratic churches are merely holdovers from a time when
you were lucky if your government could protect you from invasion and enslavement,
let alone provide you with social services.
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(18)
Reconcile With the Unknown
The purpose of
religion is to reconcile us with the unknown. The questions outside of birth
and death are beyond our kin. They have no answers on our entire planet. There
is no authority we can turn to, but still we ask, If I’m good will I go to
heaven? If I sin will I go to hell? Did I live before? Will I be born again?
Will my actions in life affect my life after death? These questions arise when
our ethics are based on commandments rather than on understandings. Religions
have given us models to study in education and medicine and do untold
quantities of good works in this world to ease suffering in all levels of our
society.
It was genius to
separate church and state for the governance of our nation. Better if we are
all free to choose which path to take in our lives’ journey.
(19)
Self Realization
Religion helps us
conquer our fears and can promote self-realization and participation in the
improvement of society. It helps us realize that everything we have comes from
a higher power that is beyond supplication or comprehension. As we repay God’s
bounty by giving to a church we repay personkind, our community, our family and
most of all ourselves. The Buddhists call this Kharma, a Christian might
express it “As ye sow, so shall ye reap.” It’s the same thing and simply means
that hard work is rewarding while slacking off sets you back. Elevations of
mind, proper exercise of freedom, work and planning and right livelihood all combines
to provide a sort of heaven here on earth.
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Beliefs and Experience
(20)
Listen Politely
Belief is
uncertain by nature. Beliefs are the sum of our knowledge and experience and we
must test them routinely in the course of our practice. Incorrect beliefs are
the basis of all misfortune. Testing our beliefs leads to greater knowledge and
understanding. When you have tested your beliefs and gained understanding you
must trust (believe) what you have learned. This is not to say you should quit
testing. Even when we have settled on a fact we should listen politely to
another expressing it or its opposite because she may have a different slant we
hadn’t considered. Dismissing another persons story with “been there, done
that” certainly can save us time but doesn’t leave us any the wiser.
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(21)
Use it or Lose it
The difference
between the wisest and the most foolish of us is only one of degree.
Understanding is the foundation of wisdom and the greatest fool may grasp the
deepest wisdom if it is expressed to her clearly. Sadly understanding can be
fleeting and it can be said of understanding and knowledge, “use it or lose
it.” Understanding can save us from making or repeating mistakes and is surely
the key to prosperity.
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Understanding
(22)
Inventory
So let us take
stock of our intellect. Our education, deportment, hygiene, ethics, religion,
beliefs and experience have brought us our understanding which we in turn
manifest as our personality. Let us determine how well our personality serves
us in our quest for happiness, security, employment and prosperity. My method
for doing so is this: list your requirements for each category, subtract those
elements you have already achieved, the remainder is what you must consider
deeply to have whatever you want whenever you want it. How much of your deficit
is self inflicted? How much could be achieved by more work and more training,
education or opportunity? What can you give up to achieve your goals? These are
only a few of the questions we must ask ourselves continuously if we are to
have prosperity. We cannot do it perfectly, so we practice.
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Practice
(23)
Labor of the Mind
The practice
brings us peace, even while we are still far from prosperity. Peace is
essential to freedom. Freedom is the only thing worth fighting and dying for.
The demands of war constrain and suffocate freedom and the affairs of bankers
and politicians are no justification for it. Understanding any complex question
is not difficult if we consider it completely, without pre conceived beliefs to
blind us to its solution. It is merely labor of the mind. You may begin
practicing immediately and apply my method to any topic of interest to you. It
will bring rewards and soon you will find opportunities for practice in every
aspect of your life. Practice understanding, practice compassion, practice
medicine or practice the bongo drums. Whatever it is that you desire, analyze
it and seek a path to its fulfillment.
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(24)
Anything You Want
Do you wish to
live in another locale? Do you want to find a more fulfilling career or
relationship with your spouse or to find the person of your dreams? Do you want
education or medical attention, or simply to be left alone in peace? All of
these and anything else you may name may be achieved by practicing the method I
have described.
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(25)
Yearning of the Heart
Be aware that
practice is work. This labor of the mind to fulfill the yearning of the heart
can take a toll upon the body. In working our brain we may even forget to
breathe. When your thinking becomes cloudy and answers do not come, return to
your breath. Be aware that you are breathing in and recognize that you are
breathing out. Repeat this simple exercise and make it the foundation of your
practice. Your body will respond to it and give you strength and endurance. It
will bring you in touch with your body and allow you to recognize the subtle
signals it sends us. If we perceive them, read them and respond to them, these
signals are invaluable in maintaining both our physical and mental health.
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(26)
Fire of the Spirit
The strength to
pursue our practice is fueled by the fire of our spirit. Our absolute
confidence and unbridled determination to do God’s will constitute the spirit.
Spirit is an invisible, intangible force that may be felt in any individual and
is what drives us to overcome hardships, ease suffering and create Art.
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(27)
Purity of the Soul
Finally we arrive
at the soul. The soul is that intangible part of us which is akin to God. It is
the ultimate reason for our practice. The Earth is my church and life is my
prayer. Every word I speak, every action I take I perform for God’s
consideration in hope that it will please her. This is the key to purity of the
soul. To grasp this concept is to grasp wisdom. To practice is to practice
wisdom.
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Drugs
(28)
Medicine for Healing
This realization
is medicine for our ailing planet. The damage that we do to it we do for good
reason. Good reason at least to people who do not practice or are constrained
by false beliefs, insufficient education or unformed personalities. Medicine
has effects and side effects. The effects of practice are happiness and
security; its side effects are employment and prosperity. Slash and burn
agriculture is medicine for impoverished peasants in developing countries. Its
effects are employment and happiness for the peasants and produce to feed a
hungry nation. Its side effects are its temporary nature, the diminution of our
rain forests and the extinction of species of life on this planet who were also
made by God and who must have the same right to exist that we maintain.
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(29)
Healing the Spirit
The horrible
nature of the activities of humanity is taxing to the spirit. Although they
seem insolvable as individual issues, when each is placed in perspective their
solutions are evident.
We need more
practice. Our collective actions create enormous suffering among people at all
levels of society. Rich and poor, young and old, because we suffer we seek to
ease our pain with distractions that impede our practice. The more distracted
we become the less able we are to ease our own suffering. It is a spiral that
infects the spirit and leaves us depressed and ineffective. To heal the spirit
we must examine how we deal with our suffering.
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